비구위방가-Manussaviggaha

https://suttacentral.net/pli-tv-bu-vb-pj3/en/brahmali?lang=en&layout=linebyline&reference=none&notes=asterisk&highlight=undefined&script=latin 

 

 

 

592p

 

인체의 살해에 대한 학습계율[Manussaviggahajlvitavoropanasikkhapada]

 

593p

그런데 그때 어떤 악마의 추종자언 하늘사람276) 이 물위에서도 가라앉지 않고 와서277) 사이비수행자 미갈란디까에게 이와 같이 말했다.

---225명이 죽었다.

 

 

 

595p

“수행승들이여， 호흡새김280) 에 의한 집중을 탐고 호흡새김에 의한 집중을 익히면，고요하고 승묘한 감로의282) 지복에 들어， 악하고 불건전한 현상이 생겨날 때마다283) 즉시284) 사라지게 하고 그치게 한다. 수행승들이여， 예를 들어 한여름의 마지막 달에285) 먼지와 진흙이 흩날릴 때， 때 아닌 때의 커다란 비구름이 몰아닥치면， 그것들을 홀연히 사라지게 하고 그치게 한다. 수행 승들이여， 이와 같이 수행승이 호흡새김에 의한 집중을 닦고 익히면， 고요하고

---“수행승들이여， 호흡에 대한 알아차림의 삼매를 닦고 많이 익히면，고요하고 승묘한 온전한 행복을 맛보아서 불선법에 생겨날 때마다 즉시 사라지게 하고 그치게 한다. 수행승들이여, 예를 들어 한여름의 마지막 달에 먼지와 진흙이 흩날릴 때, 갑자기 커다란 소낙비(mahāakālamegho)가 쏱아지면, 그 먼지들을 즉시 사라지게 하고 그치게 한다.

 

 

 

602p

화합참모임과 한번제안세번제청의 갈마와 부동 거룩한 님의 속성을 갖춘 자로서의 수행승이 있는데,그들 기운데 화합참모임과 한번제안세번제청의 갈마와 부동의 거룩한 님의 속성을 갖춘 수행승을 두고，그러한 의미에서의 수행승을 뜻한다.

----화합승가(완전한모임)의해서 한번제안세번제청의 갈마로 정당하게(akuppena) 절차에 맞게(ṭhānārahena) 구족계를 받은 비구,그들 기운데 화합승가에의해서 한번제안세번제청의 갈마로 정당하게 절차에 맞게 구족계를 받은 비구, 여기서는 그런 비구를 말한다.

 

 

 

602p

. ‘인체’라는 것은 ‘어머니의 자궁에서 첫 번째 마음이 생겨나고 첫 번째 의식 이 나타나서 죽음에 이르기까지 그 사이의 것을 인체’라고 한다. ‘

--불교의 생명관을 보여주는 문장이다.

 

607p

야차나 아귀나 축생으로서 인간의 모습을 한 요괴가 

--야차나 아귀나 축생으로서 인간의 모습을 한 이가 

 

607p

의발이라는 것은 의지물에

apassena를 의발(倚發)과 '의지물'이라고 번역하고 있는데 '기댈만한 것'으로 번역하는 것이 좋을듯. 

nt. support; dependence; something to lean on [apa–√si–ana]

 

608p

 

‘안살구(按殺具)’라는 것은 검이나 창이나 투창이나 곤봉이나 돌이나 칼이 나 독약이나 줄을 ‘이것으로 죽을 것이다.’라고 생각하여 장치하는 것인데， 악 작죄를 범하는 것이다. 그 때문에 그에게 ‘내가 죽을 것 같다.’라고 괴로운 느낌이 생겨나면， 추악죄를 범하는 것이다. 그가 죽으면， 승단추방죄를 범하는 것이다.

 

 

608p

upanikkhipana를  안살구(按殺具)’라고 번역하고 있는데 '살상무기'라고 번역하면 더 좋을듯

nt. putting down, depositing near

 

 

 

 

Theravāda Vinaya

Mahāvibhaṅga

Pārājikakaṇḍa

3. Tatiya­pā­rāji­ka­sikkhā­pada

 

 

Tena samayena buddho bhagavā vesāliyaṃ viharati mahāvane kūṭā­gāra­sālāyaṃ. Tena kho pana samayena bhagavā bhikkhūnaṃ aneka­pariyā­yena asubhakathaṃ katheti, asubhāya vaṇṇaṃ bhāsati, asubha­bhāva­nāya vaṇṇaṃ bhāsati, ādissa ādissa asubha­samā­pattiyā vaṇṇaṃ bhāsati.

Atha kho bhagavā bhikkhū āmantesi—“icchāmahaṃ, bhikkhave, addhamāsaṃ paṭisallīyituṃ. Namhi kenaci upasaṅka­mi­tabbo, aññatra ekena piṇḍa­pāta­nīhāra­kenā”ti. “Evaṃ, bhante”ti, kho te bhikkhū bhagavato paṭissuṇitvā nāssudha koci bhagavantaṃ upasaṅkamati, aññatra ekena piṇḍa­pāta­nīhāra­kena.

1-1. 한때 [68] 존귀한 부처님께서 베쌀리 시의 마하바나 숲에서 꾸따가라쌀라 강당 에 계셨다.271) 그때 세존께서는 수행승들에게 여러 가지 방편으로 부정(不行)272) 에 관한 법문을 하셨다. 부정을 찬탄하고 부정에 대한 명상수행을 찬탄하셨다. 거듭해서 부정삼매를 찬탄하셨다. 그리고 세존께서는 수행승들에게 일렀다.

[세존] "수행승들이여, 나는 보름기간 동안 홀로 명상하고자 한다. 한 번의 끼니를 가져오는 자를 제외하고는 아무도 내가 있는 곳으로 들여보내지 말라."

[수행승들] "세존이시여, 알겠습니다."
그 수행승들은 세존께 대답하고 한 번의 끼니를 가져오는 자를 제외하고는 ・아무도 세존께서 계신 곳으로 들여보내지 않았다.

 

 

Bhikkhū—“bhagavā kho aneka­pariyā­yena asubhakathaṃ katheti, asubhāya vaṇṇaṃ bhāsati, asubha­bhāva­nāya vaṇṇaṃ bhāsati, ādissa ādissa asubha­samā­pattiyā vaṇṇaṃ bhāsatī”ti, te anekākā­ra­vokāraṃ asubha­bhāva­nā­nuyoga­manu­yuttā viharanti. Te sakena kāyena aṭṭīyanti harāyanti jigucchanti. Seyyathāpi nāma itthī vā puriso vā daharo yuvā maṇḍa­na­kajā­tiko sīsaṃnhāto ahikuṇapena vā kukku­ra­kuṇa­pena vā ­manus­sa­kuṇa­pena vā kaṇṭhe āsattena aṭṭīyeyya harāyeyya jiguccheyya; evameva te bhikkhū sakena kāyena aṭṭīyantā harāyantā jigucchantā attanāpi attānaṃ jīvitā voropenti, aññamaññampi jīvitā voropenti, migalaṇḍikampi samaṇakuttakaṃ upasaṅkamitvā evaṃ vadanti—“sādhu no, āvuso, jīvitā voropehi. Idaṃ te pattacīvaraṃ bhavissatī”ti. Atha kho migalaṇḍiko samaṇakuttako pattacīvarehi bhaṭo sambahule bhikkhū jīvitā voropetvā lohitakaṃ asiṃ ādāya yena vaggumudā nadī tenupasaṅkami.

Atha kho migalaṇḍikassa samaṇa­kutta­kassa lohitakaṃ taṃ asiṃ dhovantassa ahudeva kukkuccaṃ ahu vippaṭisāro—“alābhā vata me, na vata me lābhā; dulladdhaṃ vata me, na vata me suladdhaṃ. Bahuṃ vata mayā apuññaṃ pasutaṃ, yohaṃ bhikkhū sīlavante kalyāṇadhamme jīvitā voropesin”ti. Atha kho aññatarā mārakāyikā devatā abhijjamāne udake āgantvā migalaṇḍikaṃ samaṇakuttakaṃ etadavoca—“sādhu sādhu, sappurisa, lābhā te, sappurisa, suladdhaṃ te, sappurisa. Bahuṃ tayā, sappurisa, puññaṃ pasutaṃ, yaṃ tvaṃ atiṇṇe tāresī”ti.

1-2. 한편 수행승들은 '세존께서는 수행승들에게 여러 가지 방편으로 부정(不淨)에 관한 법문을 하셨다. 부정을 찬탄하고 부정에 대한 명상수행을 찬탄하셨다. 거듭해서 부정삼매를 찬탄하셨다.'라고 여러 다양한 관점에서 부정에 대한 명상 수행에 전념하였다. 그들은 자신의 몸에 대하여 곤혹스러워하고 수치스러워하고 혐오했다. 마치 장식을 좋아하는 여인이나 남자나 젊은이가 머리를 씻었는데, 뱀의 시신나 개의 시신이나 사람의 시신이 목에 걸리면, 곤혹스러워하고 수치스러 워하고 혐오하는 것처럼, 이와 같이 그 수행들은 자신의 몸에 대하여 곤혹스러위하고 수치스러워하고 혐오하면서, 스스로 자신의 목숨을 끊고, 서로서로 목숨 을 끊어주고, 사이비수행자 미갈란디까에게 이와 같이 말했다.

[수행승들] "벗이여, 우리의 목숨을 끊어주면 감사하겠습니다. 이 발우들과 옷들이 그대의 것이 될 것입니다." 

 

 

 

Atha kho migalaṇḍiko samaṇakuttako—“lābhā kira me, suladdhaṃ kira me, bahuṃ kira mayā puññaṃ pasutaṃ, atiṇṇe kirāhaṃ tāremī”ti, tiṇhaṃ asiṃ ādāya vihārena vihāraṃ pariveṇena pariveṇaṃ upasaṅkamitvā evaṃ vadeti—“ko atiṇṇo, kaṃ tāremī”ti? Tattha ye te bhikkhū avītarāgā tesaṃ tasmiṃ samaye hotiyeva bhayaṃ hoti chambhitattaṃ hoti lomahaṃso. Ye pana te bhikkhū vītarāgā tesaṃ tasmiṃ samaye na hoti bhayaṃ na hoti chambhitattaṃ na hoti lomahaṃso.

1-3. 그래서 사이비수행자 미갈란디까는 발우와 옷을 받고 많은 수행승들의 목 숨을 끊고, 피묻은 칼을 가지고 박구무다275) 강을 찾아갔다. 거기서 사이비수행 자 미갈란디는 피묻은 칼을 씻었는데, 그에게 후회와 회한이 생겨났다.

[미갈란디] "아, 내가 계행을 지키고 선법을 지닌 수행승들의 목숨을 빼앗았다니, 아, 참으로 나에게 이익이 되지 않는다.[69] 아, 참으로 나에게 무익하다.참으로 나에게 최악의 불익이지 최선의 유익은 아니다. 나는 참으로 많은 악덕을 쌓은 것이다."

 

 

1-4. 그런데 그때 어떤 악마의 추종자인 하늘사람276)이 물위에서도 가라앉지 않고 와서277) 사이비수행자 미갈란디까에게 이와 같이 말했다.
[하늘사람] "참사람이여, 그대가 도탈하지 못한 자를 도탈시킨 것은 278) 참으로 잘한 일입니다. 참으로 잘한 일입니다. 참사람이여, 그대에게 유익한 일입니다. 그대 에게 아주 유익한 일입니다. 참사람이여, 그대는 많은 공덕을 쌓은 것입니다." 그러자 사이비수행자 미갈란디는 '내가 도달하지 못한 자를 도탈시킨 것은 참으로 나에게 이익이 되는 일이다. 참으로 나에게 아주 유익한 일이다. 참으로 나는 많은 공덕을 쌓은 것이다.'라고 날타로운 칼을 들고 정사에서 정사로 방사 서 방사로 다니면서 이와 같이 말했다.

 

 

Atha kho migalaṇḍiko samaṇakuttako ekampi bhikkhuṃ ekāhena jīvitā voropesi, dvepi bhikkhū ekāhena jīvitā voropesi, tayopi bhikkhū ekāhena jīvitā voropesi, cattāropi bhikkhū ekāhena jīvitā voropesi, pañcapi bhikkhū ekāhena jīvitā voropesi, dasapi bhikkhū ekāhena jīvitā voropesi, vīsampi bhikkhū ekāhena jīvitā voropesi, tiṃsampi bhikkhū ekāhena jīvitā voropesi, cattālīsampi bhikkhū ekāhena jīvitā voropesi, paññāsampi bhikkhū ekāhena jīvitā voropesi, saṭṭhimpi bhikkhū ekāhena jīvitā voropesi.

Atha kho bhagavā tassa addhamāsassa accayena paṭisallānā vuṭṭhito āyasmantaṃ ānandaṃ āmantesi—“kiṃ nu kho, ānanda, tanubhūto viya bhikkhusaṃgho”ti? “Tathā hi pana, bhante, bhagavā bhikkhūnaṃ aneka­pariyā­yena asubhakathaṃ katheti, asubhāya vaṇṇaṃ bhāsati, asubha­bhāva­nāya vaṇṇaṃ bhāsati, ādissa ādissa asubha­samā­pattiyā vaṇṇaṃ bhāsati. Te ca, bhante, bhikkhū—‘bhagavā kho aneka­pariyā­yena asubhakathaṃ katheti, asubhāya vaṇṇaṃ bhāsati, asubha­bhāva­nāya vaṇṇaṃ bhāsati, ādissa ādissa asubha­samā­pattiyā vaṇṇaṃ bhāsatī’ti, te anekākā­ra­vokāraṃ asubha­bhāva­nā­nuyoga­manu­yuttā viharanti. Te sakena kāyena aṭṭīyanti harāyanti jigucchanti. Seyyathāpi nāma itthī vā puriso vā daharo yuvā maṇḍa­na­kajā­tiko sīsaṃnhāto ahikuṇapena vā kukku­ra­kuṇa­pena vā ­manus­sa­kuṇa­pena vā kaṇṭhe āsattena aṭṭīyeyya harāyeyya jiguccheyya; evameva te bhikkhū sakena kāyena aṭṭīyantā harāyantā jigucchantā attanāpi attānaṃ jīvitā voropenti, aññamaññampi jīvitā voropenti, migalaṇḍikampi samaṇakuttakaṃ upasaṅkamitvā evaṃ vadanti—‘sādhu no, āvuso, jīvitā voropehi. Idaṃ te pattacīvaraṃ bhavissatī’ti.

[미갈란디] "누구든지 도달하지 못한 자를 내가 도달시켜주겠습니다." 그러자 수행승들 가운데 탐욕을 떠나지 못한 자들이 있었는데, 그때 그들은 두려워하고 전율하고 털을 곤두세웠다.
1-5. 그러나 수행승들 가운데 탐욕을 떠난 자들이 있었는데, 그때 그들은 두려워 하지 않았고 전율하지 않았고 털을 곤두세우지 않았다. 그래서 사이비수행자 미갈란디는 한 수행승의 목숨을 하루에 빼앗았고, 두 수행승의 목숨을 하루에 빼앗았고, 세 수행승의 목숨을 하루에 빼앗았고, 네 수행승의 목숨을 하루에 빼앗 았고, 다섯 수행승의 목숨을 하루에 빼앗았고, 열 수행승의 목숨을 하루에 빼앗았 고 스무 수행승의 목숨을 하루에 빼앗았고, 서른 수행승의 목숨을 하루에 빼앗았 고, 마흔 수행의 목숨을 하루에 빼앗았고, 쉰 수행승의 목숨을 하루에 빼앗았고,

예순 수행승의 목숨을 하루에 빼앗았다.

1-6. 그런데 세존께서 보름 기간이 지나자 명상수행에서 일어나 존자 아난다 게 일렀다.

[세존] "아난다, 왜 수행승들의 무리가 이렇게 적은가?" [아난다] 세존이시여, 세존께서는 수행승들에게 여러 가지 방편으로 부정(不 에 관한 법문을 하셨습니다. 부정을 찬탄하고 부정에 대한 명상수행을 찬탄하 셨고, 거듭해서 부정삼매에 드는 것을 찬탄하셨습니다. 수행승들은 '세존께서는 수행승들에게 여러 가지 방편으로 부정에 관한 법문을 하셨다. 부정을 찬탄하고 부정에 대한 명상수행을 찬탄하셨다. 거듭해서 부정삼매를 찬탄하셨다.'라고 여 러 다양한 관점에서 부정에 대한 명상수행에 전념하였습니다. 그들은 자신의 몸에 대하여 곤혹스러워하고 수치스러워하고 혐오했습니다. 마치 장식을 좋아하 는 여인이나 남자나 젊은이가 머리를 씻고 뱀의 시신나 개의 시신나 사람의 시신 을 목에 걸어주면, 곤혹스러워하고 수치스러워하고 혐오하는 것처럼, 이와 같이 그 수행승들은 자신의 몸에 대하여 곤혹스러워하고 수치스러워하고 혐오하면서, 스스로 자신의 목숨을 끊고 [70] 서로서로 목숨을 끊어주고, 사이비수행자 미갈 란디에게 이와 같이 '벗이여, 우리의 목숨을 끊어주면 감사하겠습니다. 이 발우 들과 옷들이 그대의 것이 될 것입니다.'라고 말했습니다. 그래서 사이비수행자 미갈란디는 발우와 옷을 받고 한 수행승의 목숨을 하루에 빼앗았고, 두 수행승 의 목숨을 하루에 빼앗았고, 세 수행승의 목숨을 하루에 빼앗았고, 네 수행승의 목숨을 하루에 빼앗았고, 다섯 수행승의 목숨을 하루에 빼앗았고, 열 수행승의 목숨을 하루에 빼앗았고, 스무 수행승의 목숨을 하루에 빼앗았고, 서른 수행승의

 

 

 

Atha kho, bhante, migalaṇḍiko samaṇakuttako pattacīvarehi bhaṭo ekampi bhikkhuṃ ekāhena jīvitā voropesi … pe … saṭṭhimpi bhikkhū ekāhena jīvitā voropesi. Sādhu, bhante, bhagavā aññaṃ pariyāyaṃ ācikkhatu yathāyaṃ bhikkhusaṃgho aññāya saṇṭhaheyyā”ti. “Tenahānanda, yāvatikā bhikkhū vesāliṃ upanissāya viharanti te sabbe upaṭṭhā­na­sālā­yaṃ sannipātehī”ti. “Evaṃ, bhante”ti, kho āyasmā ānando bhagavato paṭissuṇitvā yāvatikā bhikkhū vesāliṃ upanissāya viharanti te sabbe upaṭṭhā­na­sālā­yaṃ sannipātetvā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ etadavoca—“sannipatito, bhante, bhikkhusaṃgho; yassadāni, bhante, bhagavā kālaṃ maññatī”ti.

Atha kho bhagavā yena upaṭṭhānasālā tenupasaṅkami; upasaṅkamitvā paññatte āsane nisīdi. Nisajja kho bhagavā bhikkhū āmantesi—

“Ayampi kho, bhikkhave, ānā­pā­nassa­ti­samā­dhi bhāvito bahulīkato santo ceva paṇīto ca asecanako ca sukho ca vihāro uppannuppanne ca pāpake akusale dhamme ṭhānaso antaradhāpeti vūpasameti. Seyyathāpi, bhikkhave, gimhānaṃ pacchime māse uhataṃ rajojallaṃ tamenaṃ mahāakālamegho ṭhānaso antaradhāpeti vūpasameti; evameva kho, bhikkhave, ānā­pā­nassa­ti­samā­dhi bhāvito bahulīkato santo ceva paṇīto ca asecanako ca sukho ca vihāro uppannuppanne ca pāpake akusale dhamme ṭhānaso antaradhāpeti vūpasameti.

Kathaṃ bhāvito ca, bhikkhave, ānā­pā­nassa­ti­samā­dhi kathaṃ bahulīkato santo ceva paṇīto ca asecanako ca sukho ca vihāro uppannuppanne ca pāpake akusale dhamme ṭhānaso antaradhāpeti vūpasameti? Idha, bhikkhave, bhikkhu araññagato vā rukkhamūlagato vā suññāgāragato vā nisīdati pallaṅkaṃ ābhujitvā ujuṃ kāyaṃ paṇidhāya parimukhaṃ satiṃ upaṭṭhapetvā. So satova assasati sato passasati.

Dīghaṃ vā assasanto dīghaṃ assasāmīti pajānāti, dīghaṃ vā passasanto dīghaṃ passasāmīti pajānāti. Rassaṃ vā assasanto rassaṃ assasāmīti pajānāti, rassaṃ vā passasanto rassaṃ passasāmīti pajānāti. Sabba­kāyap­paṭi­saṃ­vedī assasissāmīti sikkhati. Sabba­kāyap­paṭi­saṃ­vedī passasissāmīti sikkhati. Passambhayaṃ kāyasaṅkhāraṃ assasissāmīti sikkhati. Passambhayaṃ kāyasaṅkhāraṃ passasissāmīti sikkhati.

Pītippa­ṭisaṃ­vedī assasissāmīti sikkhati. Pītippa­ṭisaṃ­vedī passasissāmīti sikkhati. Sukhap­paṭi­saṃ­vedī assasissāmīti sikkhati. Sukhap­paṭi­saṃ­vedī passasissāmīti sikkhati. Citta­saṅ­khā­rap­paṭi­saṃ­vedī assasissāmīti sikkhati. Citta­saṅ­khā­rap­paṭi­saṃ­vedī passasissāmīti sikkhati. Passambhayaṃ cittasaṅkhāraṃ assasissāmīti sikkhati. Passambhayaṃ cittasaṅkhāraṃ passasissāmīti sikkhati. Cittap­paṭi­saṃ­vedī assasissāmīti sikkhati. Cittap­paṭi­saṃ­vedī passasissāmīti sikkhati. Abhippamodayaṃ cittaṃ … pe … samādahaṃ cittaṃ … pe … vimocayaṃ cittaṃ … pe …

Aniccānupassī … pe … virāgānupassī … pe … nirodhānupassī … pe … paṭi­nissag­gā­nu­passī assasissāmīti sikkhati. Paṭi­nissag­gā­nu­passī passasissāmīti sikkhati.

Evaṃ bhāvito kho, bhikkhave, ānā­pā­nassa­ti­samā­dhi evaṃ bahulīkato santo ceva paṇīto ca asecanako ca sukho ca vihāro uppannuppanne ca pāpake akusale dhamme ṭhānaso antaradhāpeti vūpasametī”ti.

Atha kho bhagavā etasmiṃ nidāne etasmiṃ pakaraṇe bhikkhusaṃghaṃ sannipātāpetvā bhikkhū paṭipucchi—“saccaṃ kira, bhikkhave, bhikkhū attanāpi attānaṃ jīvitā voropenti, aññamaññampi jīvitā voropenti migalaṇḍikampi samaṇakuttakaṃ upasaṅkamitvā evaṃ vadanti—‘sādhu no, āvuso, jīvitā voropehi, idaṃ te pattacīvaraṃ bhavissatī’”ti? “Saccaṃ, bhagavā”ti. Vigarahi buddho bhagavā— “ananucchavikaṃ, bhikkhave, tesaṃ bhikkhūnaṃ ananulomikaṃ appaṭirūpaṃ assāmaṇakaṃ akappiyaṃ akaraṇīyaṃ. Kathañhi nāma te, bhikkhave, bhikkhū attanāpi attānaṃ jīvitā voropessanti, aññamaññampi jīvitā voropessanti, migalaṇḍikampi samaṇakuttakaṃ upasaṅkamitvā evaṃ vakkhanti—‘sādhu no, āvuso, jīvitā voropehi, idaṃ te pattacīvaraṃ bhavissatī’ti. Netaṃ, bhikkhave, appasannānaṃ vā pasādāya … pe … evañca pana, bhikkhave, imaṃ sikkhāpadaṃ uddiseyyātha—

“Yo pana bhikkhu sañcicca manus­savig­gahaṃ jīvitā voropeyya satthahārakaṃ vāssa pariyeseyya, ayampi pārājiko hoti asaṃvāso”ti.

Evañcidaṃ bhagavatā bhikkhūnaṃ sikkhāpadaṃ paññattaṃ hoti.

Tena kho pana samayena aññataro upāsako gilāno hoti. Tassa pajāpati abhirūpā hoti dassanīyā pāsādikā. Chabbaggiyā bhikkhū tassā itthiyā paṭi­baddha­cittā honti. Atha kho chabbaggiyānaṃ bhikkhūnaṃ etadahosi—“sace kho so, āvuso, upāsako jīvissati na mayaṃ taṃ itthiṃ labhissāma. Handa mayaṃ, āvuso, tassa upāsakassa maraṇavaṇṇaṃ saṃvaṇṇemā”ti. Atha kho chabbaggiyā bhikkhū yena so upāsako tenu­pasaṅka­miṃsu; upasaṅkamitvā taṃ upāsakaṃ etadavocuṃ—“tvaṃ khosi, upāsaka, katakalyāṇo katakusalo katabhīruttāṇo akatapāpo akataluddo akatakibbiso. Kataṃ tayā kalyāṇaṃ, akataṃ tayā pāpaṃ. Kiṃ tuyhiminā pāpakena dujjīvitena. Mataṃ te jīvitā seyyo. Ito tvaṃ kālaṅkato kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjissasi. Tattha dibbehi pañcahi kāmaguṇehi samappito samaṅgībhūto paricāressasī”ti.

Atha kho so upāsako—“saccaṃ kho ayyā āhaṃsu. Ahañhi katakalyāṇo katakusalo katabhīruttāṇo akatapāpo akataluddo akatakibbiso. Kataṃ mayā kalyāṇaṃ, akataṃ mayā pāpaṃ. Kiṃ mayhiminā pāpakena dujjīvitena. Mataṃ me jīvitā seyyo. Ito ahaṃ kālaṅkato kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjissāmi. Tattha dibbehi pañcahi kāmaguṇehi samappito samaṅgībhūto paricāressāmī”ti, so asappāyāni ceva bhojanāni bhuñji asappāyāni ca khādanīyāni khādi asappāyāni ca sāyanīyāni sāyi asappāyāni ca pānāni pivi. Tassa asappāyāni ceva bhojanāni bhuñjato asappāyāni ca khādanīyāni khādato asappāyāni ca sāyanīyāni sāyato asappāyāni ca pānāni pivato kharo ābādho uppajji. So teneva ābādhena kālamakāsi. Tassa pajāpati ujjhāyati khiyyati vipāceti—“alajjino ime samaṇā sakyaputtiyā dussīlā musāvādino. Ime hi nāma dhammacārino samacārino brahmacārino saccavādino sīlavanto kalyāṇadhammā paṭijānissanti. Natthi imesaṃ sāmaññaṃ natthi imesaṃ brahmaññaṃ, naṭṭhaṃ imesaṃ sāmaññaṃ naṭṭhaṃ imesaṃ brahmaññaṃ, kuto imesaṃ sāmaññaṃ kuto imesaṃ brahmaññaṃ, apagatā ime sāmaññā apagatā ime brahmaññā. Ime me sāmikassa maraṇavaṇṇaṃ saṃvaṇṇesuṃ. Imehi me sāmiko mārito”ti. Aññepi manussā ujjhāyanti khiyyanti vipācenti—“alajjino ime samaṇā sakyaputtiyā dussīlā musāvādino. Ime hi nāma dhammacārino samacārino brahmacārino saccavādino sīlavanto kalyāṇadhammā paṭijānissanti. Natthi imesaṃ sāmaññaṃ natthi imesaṃ brahmaññaṃ, naṭṭhaṃ imesaṃ sāmaññaṃ naṭṭhaṃ imesaṃ brahmaññaṃ, kuto imesaṃ sāmaññaṃ kuto imesaṃ brahmaññaṃ, apagatā ime sāmaññā apagatā ime brahmaññā. Ime upāsakassa maraṇavaṇṇaṃ saṃvaṇṇesuṃ. Imehi upāsako mārito”ti.

Assosuṃ kho bhikkhū tesaṃ manussānaṃ ujjhāyantānaṃ khiyyantānaṃ vipācentānaṃ. Ye te bhikkhū appicchā … pe … te ujjhāyanti khiyyanti vipācenti—“kathañhi nāma chabbaggiyā bhikkhū upāsakassa maraṇavaṇṇaṃ saṃvaṇṇissantī”ti.

Atha kho te bhikkhū chabbaggiye bhikkhū aneka­pariyā­yena vigarahitvā bhagavato etamatthaṃ ārocesuṃ … pe … “saccaṃ kira tumhe, bhikkhave, upāsakassa maraṇavaṇṇaṃ saṃvaṇṇethā”ti? “Saccaṃ, bhagavā”ti. Vigarahi buddho bhagavā—“ananucchavikaṃ, moghapurisā, ananulomikaṃ appaṭirūpaṃ assāmaṇakaṃ akappiyaṃ akaraṇīyaṃ. Kathañhi nāma tumhe, moghapurisā, upāsakassa maraṇavaṇṇaṃ saṃvaṇṇissatha. Netaṃ, moghapurisā, appasannānaṃ vā pasādāya … pe … evañca pana, bhikkhave, imaṃ sikkhāpadaṃ uddiseyyātha—

“Yo pana bhikkhu sañcicca manus­savig­gahaṃ jīvitā voropeyya satthahārakaṃ vāssa pariyeseyya maraṇavaṇṇaṃ vā saṃvaṇṇeyya maraṇāya vā samādapeyya—‘ambho purisa, kiṃ tuyhiminā pāpakena dujjīvitena, mataṃ te jīvitā seyyo’ti, iti cittamano cittasaṅkappo aneka­pariyā­yena maraṇavaṇṇaṃ vā saṃvaṇṇeyya, maraṇāya vā samādapeyya, ayampi pārājiko hoti asaṃvāso”ti. (3:3)

Yo panāti yo yādiso … pe … bhikkhūti … pe … ayaṃ imasmiṃ atthe adhippeto bhikkhūti.

Sañciccāti jānanto sañjānanto cecca abhivitaritvā vītikkamo.

Manussaviggaho nāma yaṃ mātukucchismiṃ paṭhamaṃ cittaṃ uppannaṃ paṭhamaṃ viññāṇaṃ pātubhūtaṃ, yāva maraṇakālā etthantare eso manussaviggaho nāma.

Jīvitā voropeyyāti jīvitindriyaṃ upacchindati uparodheti santatiṃ vikopeti.

Satthahārakaṃ vāssa pariyeseyyāti asiṃ vā sattiṃ vā bheṇḍiṃ vā laguḷaṃ vā pāsāṇaṃ vā satthaṃ vā visaṃ vā rajjuṃ vā.

Maraṇavaṇṇaṃ vā saṃvaṇṇeyyāti jīvite ādīnavaṃ dasseti, maraṇe vaṇṇaṃ bhaṇati.

Maraṇāya vā samādapeyyāti satthaṃ vā āhara, visaṃ vā khāda, rajjuyā vā ubbandhitvā kālaṃ karohīti.

Ambho purisāti ālapa­nādhi­vacana­metaṃ.

Kiṃ tuyhiminā pāpakena dujjīvitenāti pāpakaṃ nāma jīvitaṃ aḍḍhānaṃ jīvitaṃ upādāya daliddānaṃ jīvitaṃ pāpakaṃ lāmakaṃ, sadhanānaṃ jīvitaṃ upādāya adhanānaṃ jīvitaṃ pāpakaṃ, devānaṃ jīvitaṃ upādāya manussānaṃ jīvitaṃ pāpakaṃ.

Dujjīvitaṃ nāma hatthac­chin­nassa pādacchinnassa ­hattha­pādac­chinnassa kaṇṇac­chin­nassa nāsacchinnassa ­kaṇṇanā­sacchin­nassa, iminā ca pāpakena iminā ca dujjīvitena mataṃ te jīvitā seyyoti.

Iti cittamanoti yaṃ cittaṃ taṃ mano, yaṃ mano taṃ cittaṃ.

Cittasaṅkappoti maraṇasaññī maraṇacetano maraṇādhippāyo.

Aneka­pariyā­yenāti uccāvacehi ākārehi.

Maraṇavaṇṇaṃ vā saṃvaṇṇeyyāti jīvite ādīnavaṃ dasseti, maraṇe vaṇṇaṃ bhaṇati—“ito tvaṃ kālaṅkato kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjissasi, tattha dibbehi pañcahi kāmaguṇehi samappito samaṅgībhūto paricāressasī”ti.

Maraṇāya vā samādapeyyāti satthaṃ vā āhara, visaṃ vā khāda, rajjuyā vā ubbandhitvā kālaṃ karohi, sobbhe vā narake vā papāte vā papatāti.

Ayampīti purime upādāya vuccati.

Pārājiko hotīti seyyathāpi nāma puthusilā dvidhā bhinnā appaṭisandhikā hoti, evameva bhikkhu sañcicca manus­savig­gahaṃ jīvitā voropetvā assamaṇo hoti asakyaputtiyo. Tena vuccati—“pārājiko hotī”ti.

Asaṃvāsoti saṃvāso nāma ekakammaṃ ekuddeso samasikkhatā—eso saṃvāso nāma. So tena saddhiṃ natthi, tena vuccati asaṃvāsoti.

Sāmaṃ, adhiṭṭhāya, dūtena, dūta­param­parāya, visakkiyena dūtena, gatapaccā­gatena dūtena, araho rahosaññī, raho arahosaññī, araho arahosaññī, raho rahosaññī kāyena saṃvaṇṇeti, vācāya saṃvaṇṇeti, kāyena vācāya saṃvaṇṇeti, dūtena saṃvaṇṇeti, lekhāya saṃvaṇṇeti, opātaṃ apassenaṃ, upanikkhipanaṃ, bhesajjaṃ, rūpūpahāro, saddūpahāro, gandhūpahāro, rasūpahāro, ­phoṭṭhab­bū­pahāro, dhammūpahāro, ācikkhanā, anusāsanī, saṅketakammaṃ, nimitta­kammanti.

Sāmanti sayaṃ hanati kāyena vā kāyapaṭi­bad­dhena vā nissaggiyena vā.

Adhiṭṭhāyāti adhiṭṭhahitvā āṇāpeti—“evaṃ vijjha, evaṃ pahara, evaṃ ghātehī”ti.

Bhikkhu bhikkhuṃ āṇāpeti—“itthannāmaṃ jīvitā voropehī”ti, āpatti dukkaṭassa. So taṃ maññamāno taṃ jīvitā voropeti, āpatti ubhinnaṃ pārājikassa.

Bhikkhu bhikkhuṃ āṇāpeti—“itthannāmaṃ jīvitā voropehī”ti, āpatti dukkaṭassa. So taṃ maññamāno aññaṃ jīvitā voropeti, mūlaṭṭhassa anāpatti. Vadhakassa āpatti pārājikassa.

Bhikkhu bhikkhuṃ āṇāpeti—“itthannāmaṃ jīvitā voropehī”ti, āpatti dukkaṭassa. So aññaṃ maññamāno taṃ jīvitā voropeti, āpatti ubhinnaṃ pārājikassa.

Bhikkhu bhikkhuṃ āṇāpeti—“itthannāmaṃ jīvitā voropehī”ti, āpatti dukkaṭassa. So aññaṃ maññamāno aññaṃ jīvitā voropeti; mūlaṭṭhassa anāpatti, vadhakassa āpatti pārājikassa.

Bhikkhu bhikkhuṃ āṇāpeti—“itthannāmassa pāvada—‘itthannāmo itthannāmassa pāvadatu—itthannāmo itthannāmaṃ jīvitā voropetū’”ti, āpatti dukkaṭassa. So itarassa āroceti, āpatti dukkaṭassa. Vadhako paṭiggaṇhāti, mūlaṭṭhassa āpatti thullaccayassa. So taṃ jīvitā voropeti, āpatti sabbesaṃ pārājikassa.

Bhikkhu bhikkhuṃ āṇāpeti—“itthannāmassa pāvada—‘itthannāmo itthannāmassa pāvadatu—itthannāmo itthannāmaṃ jīvitā voropetū’”ti, āpatti dukkaṭassa. So aññaṃ āṇāpeti, āpatti dukkaṭassa. Vadhako paṭiggaṇhāti, āpatti dukkaṭassa. So taṃ jīvitā voropeti, mūlaṭṭhassa anāpatti; āṇāpakassa ca vadhakassa ca āpatti pārājikassa.

Bhikkhu bhikkhuṃ āṇāpeti—“itthannāmaṃ jīvitā voropehī”ti, āpatti dukkaṭassa. So gantvā puna paccāgacchati—“nāhaṃ sakkomi taṃ jīvitā voropetun”ti. So puna āṇāpeti—“yadā sakkosi tadā taṃ jīvitā voropehī”ti, āpatti dukkaṭassa. So taṃ jīvitā voropeti, āpatti ubhinnaṃ pārājikassa.

Bhikkhu bhikkhuṃ āṇāpeti—“itthannāmaṃ jīvitā voropehī”ti, āpatti dukkaṭassa. So āṇāpetvā vippaṭisārī na sāveti—“mā ghātehī”ti. So taṃ jīvitā voropeti, āpatti ubhinnaṃ pārājikassa.

Bhikkhu bhikkhuṃ āṇāpeti—“itthannāmaṃ jīvitā voropehī”ti, āpatti dukkaṭassa. So āṇāpetvā vippaṭisārī sāveti—“mā ghātehī”ti. So—“āṇatto ahaṃ tayā”ti taṃ jīvitā voropeti, mūlaṭṭhassa anāpatti. Vadhakassa āpatti pārājikassa.

Bhikkhu bhikkhuṃ āṇāpeti—“itthannāmaṃ jīvitā voropehī”ti, āpatti dukkaṭassa. So āṇāpetvā vippaṭisārī sāveti—“mā ghātehī”ti. So sādhūti oramati, ubhinnaṃ anāpatti.

Araho rahosaññī ullapati—“aho itthannāmo hato assā”ti, āpatti dukkaṭassa. Raho arahosaññī ullapati—“aho itthannāmo hato assā”ti, āpatti dukkaṭassa. Araho arahosaññī ullapati—“aho itthannāmo hato assā”ti, āpatti dukkaṭassa. Raho rahosaññī ullapati—“aho itthannāmo hato assā”ti, āpatti dukkaṭassa.

Kāyena saṃvaṇṇeti nāma kāyena vikāraṃ karoti—“yo evaṃ marati so dhanaṃ vā labhati yasaṃ vā labhati saggaṃ vā gacchatī”ti, āpatti dukkaṭassa. Tāya saṃvaṇṇanāya marissāmīti dukkhaṃ vedanaṃ uppādeti, āpatti thullaccayassa. Marati, āpatti pārājikassa.

Vācāya saṃvaṇṇeti nāma vācāya bhaṇati—“yo evaṃ marati so dhanaṃ vā labhati yasaṃ vā labhati saggaṃ vā gacchatī”ti, āpatti dukkaṭassa. Tāya saṃvaṇṇanāya marissāmīti dukkhaṃ vedanaṃ uppādeti, āpatti thullaccayassa. Marati, āpatti pārājikassa.

Kāyena vācāya saṃvaṇṇeti nāma kāyena ca vikāraṃ karoti, vācāya ca bhaṇati—“yo evaṃ marati so dhanaṃ vā labhati yasaṃ vā labhati saggaṃ vā gacchatī”ti, āpatti dukkaṭassa. Tāya saṃvaṇṇanāya marissāmīti dukkhaṃ vedanaṃ uppādeti, āpatti thullaccayassa. Marati, āpatti pārājikassa.

Dūtena saṃvaṇṇeti nāma dūtassa sāsanaṃ āroceti—“yo evaṃ marati so dhanaṃ vā labhati yasaṃ vā labhati saggaṃ vā gacchatī”ti, āpatti dukkaṭassa. Dūtassa sāsanaṃ sutvā marissāmīti dukkhaṃ vedanaṃ uppādeti, āpatti thullaccayassa. Marati, āpatti pārājikassa.

Lekhāya saṃvaṇṇeti nāma lekhaṃ chindati—“yo evaṃ marati so dhanaṃ vā labhati yasaṃ vā labhati saggaṃ vā gacchatī”ti, akkharak­kha­rāya āpatti dukkaṭassa. Lekhaṃ passitvā marissāmīti dukkhaṃ vedanaṃ uppādeti, āpatti thullaccayassa. Marati, āpatti pārājikassa.

Opātaṃ nāma manussaṃ uddissa opātaṃ khanati—“papatitvā marissatī”ti, āpatti dukkaṭassa. Papatite dukkhā vedanā uppajjati, āpatti thullaccayassa. Marati, āpatti pārājikassa. Anodissa opātaṃ khanati—“yo koci papatitvā marissatī”ti, āpatti dukkaṭassa. Manusso tasmiṃ papatati, āpatti dukkaṭassa. Papatite dukkhā vedanā uppajjati, āpatti thullaccayassa. Marati, āpatti pārājikassa. Yakkho vā peto vā tiracchā­na­gata­manus­sa­vig­gaho vā tasmiṃ papatati, āpatti dukkaṭassa. Papatite dukkhā vedanā uppajjati, āpatti dukkaṭassa. Marati, āpatti thullaccayassa. Tiracchānagato tasmiṃ papatati, āpatti dukkaṭassa. Papatite dukkhā vedanā uppajjati, āpatti dukkaṭassa. Marati, āpatti pācittiyassa.

Apassenaṃ nāma apassene satthaṃ vā ṭhapeti visena vā makkheti dubbalaṃ vā karoti sobbhe vā narake vā papāte vā ṭhapeti—“papatitvā marissatī”ti, āpatti dukkaṭassa. Satthena vā visena vā papatitena vā dukkhā vedanā uppajjati, āpatti thullaccayassa. Marati, āpatti pārājikassa.

Upanikkhipanaṃ nāma asiṃ vā sattiṃ vā bheṇḍiṃ vā laguḷaṃ vā pāsāṇaṃ vā satthaṃ vā visaṃ vā rajjuṃ vā upanikkhipati—“iminā marissatī”ti, āpatti dukkaṭassa. “Tena marissāmī”ti dukkhaṃ vedanaṃ uppādeti, āpatti thullaccayassa. Marati, āpatti pārājikassa.

Bhesajjaṃ nāma sappiṃ vā navanītaṃ vā telaṃ vā madhuṃ vā phāṇitaṃ vā deti—“imaṃ sāyitvā marissatī”ti, āpatti dukkaṭassa. Taṃ sāyite dukkhā vedanā uppajjati, āpatti thullaccayassa. Marati, āpatti pārājikassa.

Rūpūpahāro nāma amanāpikaṃ rūpaṃ upasaṃharati bhayānakaṃ bheravaṃ—“imaṃ passitvā uttasitvā marissatī”ti, āpatti dukkaṭassa. Taṃ passitvā uttasati, āpatti thullaccayassa. Marati, āpatti pārājikassa. Manāpikaṃ rūpaṃ upasaṃharati— “imaṃ passitvā alābhakena sussitvā marissatī”ti, āpatti dukkaṭassa. Taṃ passitvā alābhakena sussati, āpatti thullaccayassa. Marati, āpatti pārājikassa.

Saddūpahāro nāma amanāpikaṃ saddaṃ upasaṃharati bhayānakaṃ bheravaṃ—“imaṃ sutvā uttasitvā marissatī”ti, āpatti dukkaṭassa. Taṃ sutvā uttasati, āpatti thullaccayassa. Marati, āpatti pārājikassa. Manāpikaṃ saddaṃ upasaṃharati pemanīyaṃ hadayaṅgamaṃ—“imaṃ sutvā alābhakena sussitvā marissatī”ti, āpatti dukkaṭassa. Taṃ sutvā alābhakena sussati, āpatti thullaccayassa. Marati, āpatti pārājikassa.

Gandhūpahāro nāma amanāpikaṃ gandhaṃ upasaṃharati jegucchaṃ pāṭikulyaṃ—“imaṃ ghāyitvā jegucchatā pāṭikulyatā marissatī”ti, āpatti dukkaṭassa. Taṃ ghāyite jegucchatā pāṭikulyatā dukkhā vedanā uppajjati, āpatti thullaccayassa. Marati, āpatti pārājikassa. Manāpikaṃ gandhaṃ upasaṃharati—“imaṃ ghāyitvā alābhakena sussitvā marissatī”ti, āpatti dukkaṭassa. Taṃ ghāyitvā alābhakena sussati, āpatti thullaccayassa. Marati, āpatti pārājikassa.

Rasūpahāro nāma amanāpikaṃ rasaṃ upasaṃharati jegucchaṃ pāṭikulyaṃ—“imaṃ sāyitvā jegucchatā pāṭikulyatā marissatī”ti, āpatti dukkaṭassa. Taṃ sāyite jegucchatā pāṭikulyatā dukkhā vedanā uppajjati, āpatti thullaccayassa. Marati, āpatti pārājikassa. Manāpikaṃ rasaṃ upasaṃharati—“imaṃ sāyitvā alābhakena sussitvā marissatī”ti, āpatti dukkaṭassa. Taṃ sāyitvā alābhakena sussati, āpatti thullaccayassa. Marati, āpatti pārājikassa.

Phoṭṭhab­bū­pahāro nāma amanāpikaṃ phoṭṭhabbaṃ upasaṃharati duk­kha­samphas­saṃ kha­ra­samphas­saṃ— “iminā phuṭṭho marissatī”ti, āpatti dukkaṭassa. Tena phuṭṭhassa dukkhā vedanā uppajjati, āpatti thullaccayassa. Marati, āpatti pārājikassa. Manāpikaṃ phoṭṭhabbaṃ upasaṃharati sukha­samphas­saṃ mudusamphassaṃ—“iminā phuṭṭho alābhakena sussitvā marissatī”ti, āpatti dukkaṭassa. Tena phuṭṭho alābhakena sussati, āpatti thullaccayassa. Marati, āpatti pārājikassa.

Dhammūpahāro nāma nerayikassa nirayakathaṃ katheti—“imaṃ sutvā uttasitvā marissatī”ti, āpatti dukkaṭassa. Taṃ sutvā uttasati, āpatti thullaccayassa. Marati, āpatti pārājikassa. Kal­yāṇa­kammassa saggakathaṃ katheti—“imaṃ sutvā adhimutto marissatī”ti, āpatti dukkaṭassa. Taṃ sutvā adhimutto marissāmīti dukkhaṃ vedanaṃ uppādeti, āpatti thullaccayassa. Marati, āpatti pārājikassa.

Ācikkhanā nāma puṭṭho bhaṇati—“evaṃ marassu. Yo evaṃ marati so dhanaṃ vā labhati yasaṃ vā labhati saggaṃ vā gacchatī”ti, āpatti dukkaṭassa. Tāya ācikkhanāya marissāmīti dukkhaṃ vedanaṃ uppādeti, āpatti thullaccayassa. Marati, āpatti pārājikassa.

Anusāsanī nāma apuṭṭho bhaṇati—“evaṃ marassu. Yo evaṃ marati so dhanaṃ vā labhati yasaṃ vā labhati saggaṃ vā gacchatī”ti, āpatti dukkaṭassa. Tāya anusāsaniyā marissāmīti dukkhaṃ vedanaṃ uppādeti, āpatti thullaccayassa. Marati, āpatti pārājikassa.

Saṅketakammaṃ nāma saṅketaṃ karoti purebhattaṃ vā pacchābhattaṃ vā rattiṃ vā divā vā—“tena saṅketena taṃ jīvitā voropehī”ti, āpatti dukkaṭassa. Tena saṅketena taṃ jīvitā voropeti, āpatti ubhinnaṃ pārājikassa. Taṃ saṅketaṃ pure vā pacchā vā taṃ jīvitā voropeti, mūlaṭṭhassa anāpatti, vadhakassa āpatti pārājikassa.

Nimittakammaṃ nāma nimittaṃ karoti—“akkhiṃ vā nikhaṇissāmi bhamukaṃ vā ukkhipissāmi sīsaṃ vā ukkhipissāmi, tena nimittena taṃ jīvitā voropehī”ti, āpatti dukkaṭassa. Tena nimittena taṃ jīvitā voropeti, āpatti ubhinnaṃ pārājikassa. Taṃ nimittaṃ pure vā pacchā vā taṃ jīvitā voropeti, mūlaṭṭhassa anāpatti, vadhakassa āpatti pārājikassa.

Anāpatti—asañcicca ajānantassa ­namara­ṇādhip­pāyassa ummattakassa ādi­kammi­kas­sāti.

Manus­savig­gaha­pā­rāji­kamhi paṭha­ma­bhā­ṇavāro niṭṭhito.

3.1. Vinīta­vatthu­uddāna­gāthā

Saṃvaṇṇanā nisīdanto,
musalo­duk­kha­lena ca;
Vuḍḍha­pabba­ji­tā­bhisanno,
agga­vī­maṃ­sa­nā­visaṃ.

Tayo ca vatthukammehi,
iṭṭhakāhipare tayo;
Vāsī gopānasī ceva,
aṭṭakotaraṇaṃ pati.

Sedaṃ natthuñca sambāho,
nhāpanab­bhañ­ja­nena ca;
Uṭṭhāpento nipātento,
annapānena māraṇaṃ.

Jāragabbho sapattī ca,
mātā puttaṃ ubho vadhi;
Ubho na miyyare maddā,
tāpaṃ vañjhā vijāyinī.

Patodaṃ niggahe yakkho,
vāḷayakkhañca pāhiṇi;
Taṃ maññamāno pahari,
saggañca nirayaṃ bhaṇe.

Āḷaviyā tayo rukkhā,
dāyehi apare tayo;
Mā kilamesi na tuyhaṃ,
takkaṃ sovīrakena cāti.

3.2. Vinītavatthu

Tena kho pana samayena aññataro bhikkhu gilāno hoti. Tassa bhikkhū kāruññena maraṇavaṇṇaṃ saṃvaṇṇesuṃ. So bhikkhu kālamakāsi. Tesaṃ kukkuccaṃ ahosi “bhagavatā sikkhāpadaṃ paññattaṃ, kacci nu kho mayaṃ pārājikaṃ āpattiṃ āpannā”ti? Bhagavato etamatthaṃ ārocesuṃ. “Āpattiṃ tumhe, bhikkhave, āpannā pārājikan”ti. (1)

Tena kho pana samayena aññataro piṇḍacāriko bhikkhu pīṭhake pilotikāya paṭicchannaṃ dārakaṃ nisīdanto ottharitvā māresi. Tassa kukkuccaṃ ahosi “bhagavatā sikkhāpadaṃ paññattaṃ, kacci nu kho ahaṃ pārājikaṃ āpattiṃ āpanno”ti? Bhagavato etamatthaṃ ārocesi. “Anāpatti, bhikkhu, pārājikassa. Na ca, bhikkhave, appa­ṭi­vek­khitvā āsane nisīditabbaṃ; yo nisīdeyya, āpatti dukkaṭassā”ti. (2)

Tena kho pana samayena aññataro bhikkhu bhattagge antaraghare āsanaṃ paññapento musale ussite ekaṃ musalaṃ aggahesi. Dutiyo musalo paripatitvā aññatarassa dārakassa matthake avatthāsi. So kālamakāsi. Tassa kukkuccaṃ ahosi … pe … “kiṃcitto tvaṃ, bhikkhū”ti? “Asañcicca ahaṃ, bhagavā”ti. “Anāpatti, bhikkhu, asañciccā”ti. (3)

Tena kho pana samayena aññataro bhikkhu bhattagge antaraghare āsanaṃ paññapento uduk­kha­la­bhaṇḍi­kaṃ akkamitvā pavaṭṭesi. Aññataraṃ dārakaṃ ottharitvā māresi. Tassa kukkuccaṃ ahosi … pe … “anāpatti, bhikkhu, asañciccā”ti. (4)

Tena kho pana samayena pitāputtā bhikkhūsu pabbajitā honti. Kāle ārocite putto pitaraṃ etadavoca—“gaccha, bhante, saṃgho taṃ patimānetī”ti piṭṭhiyaṃ gahetvā paṇāmesi. So papatitvā kālamakāsi. Tassa kukkuccaṃ ahosi … pe … “kiṃcitto tvaṃ, bhikkhū”ti? “Nāhaṃ, bhagavā, maraṇādhippāyo”ti. “Anāpatti, bhikkhu, ­namara­ṇādhip­pāyassā”ti. (5)

Tena kho pana samayena pitāputtā bhikkhūsu pabbajitā honti. Kāle ārocite putto pitaraṃ etadavoca—“gaccha, bhante, saṃgho taṃ patimānetī”ti maraṇādhippāyo piṭṭhiyaṃ gahetvā paṇāmesi. So papatitvā kālamakāsi. Tassa kukkuccaṃ ahosi … pe … “āpattiṃ tvaṃ, bhikkhu, āpanno pārājikan”ti. (6)

Tena kho pana samayena pitāputtā bhikkhūsu pabbajitā honti. Kāle ārocite putto pitaraṃ etadavoca—“gaccha, bhante, saṃgho taṃ patimānetī”ti maraṇādhippāyo piṭṭhiyaṃ gahetvā paṇāmesi. So papatitvā na kālamakāsi. Tassa kukkuccaṃ ahosi … pe … “anāpatti, bhikkhu, pārājikassa; āpatti thullaccayassā”ti. (7)

Tena kho pana samayena aññatarassa bhikkhuno bhuñjantassa maṃsaṃ kaṇṭhe vilaggaṃ hoti. Aññataro bhikkhu tassa bhikkhuno gīvāyaṃ pahāraṃ adāsi. Salohitaṃ maṃsaṃ pati. So bhikkhu kālamakāsi. Tassa kukkuccaṃ ahosi … pe … “anāpatti, bhikkhu, ­namara­ṇādhip­pāyassā”ti. (8)

Tena kho pana samayena aññatarassa bhikkhuno bhuñjantassa maṃsaṃ kaṇṭhe vilaggaṃ hoti. Aññataro bhikkhu maraṇādhippāyo tassa bhikkhuno gīvāyaṃ pahāraṃ adāsi. Salohitaṃ maṃsaṃ pati. So bhikkhu kālamakāsi. Tassa kukkuccaṃ ahosi … pe … “āpattiṃ tvaṃ, bhikkhu, āpanno pārājikan”ti. (9)

Tena kho pana samayena aññatarassa bhikkhuno bhuñjantassa maṃsaṃ kaṇṭhe vilaggaṃ hoti. Aññataro bhikkhu maraṇādhippāyo tassa bhikkhuno gīvāyaṃ pahāraṃ adāsi. Salohitaṃ maṃsaṃ pati. So bhikkhu na kālamakāsi. Tassa kukkuccaṃ ahosi … pe … “anāpatti, bhikkhu, pārājikassa; āpatti thullaccayassā”ti. (10)

Tena kho pana samayena aññataro piṇḍacāriko bhikkhu visagataṃ piṇḍapātaṃ labhitvā paṭikkamanaṃ haritvā bhikkhūnaṃ aggakārikaṃ adāsi. Te bhikkhū kālamakaṃsu. Tassa kukkuccaṃ ahosi … pe … “kiṃcitto tvaṃ, bhikkhū”ti? “Nāhaṃ, bhagavā, jānāmī”ti. “Anāpatti, bhikkhu, ajānantassā”ti. (11)

Tena kho pana samayena aññataro bhikkhu vīmaṃ­sā­dhip­pāyo aññatarassa bhikkhuno visaṃ adāsi. So bhikkhu kālamakāsi. Tassa kukkuccaṃ ahosi … pe … “kiṃcitto tvaṃ, bhikkhū”ti? “Vīmaṃ­sā­dhip­pāyo ahaṃ, bhagavā”ti. “Anāpatti, bhikkhu, pārājikassa; āpatti thullaccayassā”ti. (12)

Tena kho pana samayena āḷavakā bhikkhū vihāravatthuṃ karonti. Aññataro bhikkhu heṭṭhā hutvā silaṃ uccāresi. Uparimena bhikkhunā duggahitā silā heṭṭhimassa bhikkhuno matthake avatthāsi. So bhikkhu kālamakāsi. Tassa kukkuccaṃ ahosi … pe … “anāpatti, bhikkhu, asañciccā”ti. (13)

Tena kho pana samayena āḷavakā bhikkhū vihāravatthuṃ karonti. Aññataro bhikkhu heṭṭhā hutvā silaṃ uccāresi. Uparimo bhikkhu maraṇādhippāyo heṭṭhimassa bhikkhuno matthake silaṃ muñci. So bhikkhu kālamakāsi … pe … so bhikkhu na kālamakāsi. Tassa kukkuccaṃ ahosi … pe … “anāpatti, bhikkhu, pārājikassa; āpatti thullaccayassā”ti. (14–‍15)

Tena kho pana samayena āḷavakā bhikkhū vihārassa kuṭṭaṃ uṭṭhāpenti. Aññataro bhikkhu heṭṭhā hutvā iṭṭhakaṃ uccāresi. Uparimena bhikkhunā duggahitā iṭṭhakā heṭṭhimassa bhikkhuno matthake avatthāsi. So bhikkhu kālamakāsi. Tassa kukkuccaṃ ahosi … pe … “anāpatti, bhikkhu, asañciccā”ti. (16)

Tena kho pana samayena āḷavakā bhikkhū vihārassa kuṭṭaṃ uṭṭhāpenti. Aññataro bhikkhu heṭṭhā hutvā iṭṭhakaṃ uccāresi. Uparimo bhikkhu maraṇādhippāyo heṭṭhimassa bhikkhuno matthake iṭṭhakaṃ muñci. So bhikkhu kālamakāsi … pe … so bhikkhu na kālamakāsi. Tassa kukkuccaṃ ahosi … pe … “anāpatti, bhikkhu, pārājikassa; āpatti thullaccayassā”ti. (17–‍18)

Tena kho pana samayena āḷavakā bhikkhū navakammaṃ karonti. Aññataro bhikkhu heṭṭhā hutvā vāsiṃ uccāresi. Uparimena bhikkhunā duggahitā vāsī heṭṭhimassa bhikkhuno matthake avatthāsi. So bhikkhu kālamakāsi. Tassa kukkuccaṃ ahosi … pe … “anāpatti, bhikkhu, asañciccā”ti. (19)

Tena kho pana samayena āḷavakā bhikkhū navakammaṃ karonti. Aññataro bhikkhu heṭṭhā hutvā vāsiṃ uccāresi. Uparimo bhikkhu maraṇādhippāyo heṭṭhimassa bhikkhuno matthake vāsiṃ muñci. So bhikkhu kālamakāsi … pe … so bhikkhu na kālamakāsi. Tassa kukkuccaṃ ahosi … pe … “anāpatti, bhikkhu, pārājikassa; āpatti thullaccayassā”ti. (20–‍21)

Tena kho pana samayena āḷavakā bhikkhū navakammaṃ karonti. Aññataro bhikkhu heṭṭhā hutvā gopānasiṃ uccāresi. Uparimena bhikkhunā duggahitā gopānasī heṭṭhimassa bhikkhuno matthake avatthāsi. So bhikkhu kālamakāsi. Tassa kukkuccaṃ ahosi … pe … “anāpatti, bhikkhu, asañciccā”ti. (22)

Tena kho pana samayena āḷavakā bhikkhū navakammaṃ karonti. Aññataro bhikkhu heṭṭhā hutvā gopānasiṃ uccāresi. Uparimo bhikkhu maraṇādhippāyo heṭṭhimassa bhikkhuno matthake gopānasiṃ muñci. So bhikkhu kālamakāsi … pe … so bhikkhu na kālamakāsi. Tassa kukkuccaṃ ahosi … pe … “anāpatti, bhikkhu, pārājikassa; āpatti thullaccayassā”ti. (23–‍24)

Tena kho pana samayena āḷavakā bhikkhū navakammaṃ karontā aṭṭakaṃ bandhanti. Aññataro bhikkhu aññataraṃ bhikkhuṃ etadavoca—“āvuso, atraṭṭhito bandhāhī”ti. So tatraṭṭhito bandhanto paripatitvā kālamakāsi. Tassa kukkuccaṃ ahosi … pe … “kiṃcitto tvaṃ, bhikkhū”ti? “Nāhaṃ, bhagavā, maraṇādhippāyo”ti. “Anāpatti, bhikkhu, ­namara­ṇādhip­pāyassā”ti. (25)

Tena kho pana samayena āḷavakā bhikkhū navakammaṃ karontā aṭṭakaṃ bandhanti. Aññataro bhikkhu maraṇādhippāyo aññataraṃ bhikkhuṃ etadavoca—“āvuso, atraṭṭhito bandhāhī”ti. So tatraṭṭhito bandhanto paripatitvā kālamakāsi … pe … paripatitvā na kālamakāsi. Tassa kukkuccaṃ ahosi … pe … “anāpatti, bhikkhu, pārājikassa; āpatti thullaccayassā”ti. (26–‍27)

Tena kho pana samayena aññataro bhikkhu vihāraṃ chādetvā otarati. Aññataro bhikkhu taṃ bhikkhuṃ etadavoca—“āvuso, ito otarāhī”ti. So tena otaranto paripatitvā kālamakāsi. Tassa kukkuccaṃ ahosi … pe … “anāpatti, bhikkhu, ­namara­ṇādhip­pāyassā”ti. (28)

Tena kho pana samayena aññataro bhikkhu vihāraṃ chādetvā otarati. Aññataro bhikkhu maraṇādhippāyo taṃ bhikkhuṃ etadavoca—“āvuso, ito otarāhī”ti. So tena otaranto paripatitvā kālamakāsi … pe … paripatitvā na kālamakāsi. Tassa kukkuccaṃ ahosi … pe … “anāpatti, bhikkhu, pārājikassa; āpatti thullaccayassā”ti. (29–‍30)

Tena kho pana samayena aññataro bhikkhu anabhiratiyā pīḷito gijjhakūṭaṃ pabbataṃ abhiruhitvā papāte papatanto aññataraṃ vilīvakāraṃ ottharitvā māresi. Tassa kukkuccaṃ ahosi … pe … “anāpatti, bhikkhu, pārājikassa. Na ca, bhikkhave, attānaṃ pātetabbaṃ. Yo pāteyya, āpatti dukkaṭassā”ti. (31)

Tena kho pana samayena chabbaggiyā bhikkhū gijjhakūṭaṃ pabbataṃ abhiruhitvā davāya silaṃ pavijjhiṃsu. Sā aññataraṃ gopālakaṃ ottharitvā māresi. Tesaṃ kukkuccaṃ ahosi … pe … “anāpatti, bhikkhave, pārājikassa. Na ca, bhikkhave, davāya silā pavijjhitabbā. Yo pavijjheyya, āpatti dukkaṭassā”ti. (32)

Tena kho pana samayena aññataro bhikkhu gilāno hoti. Taṃ bhikkhū sedesuṃ. So bhikkhu kālamakāsi. Tesaṃ kukkuccaṃ ahosi … pe … “anāpatti, bhikkhave, ­namara­ṇādhip­pāyassā”ti. (33)

Tena kho pana samayena aññataro bhikkhu gilāno hoti. Taṃ bhikkhū maraṇādhippāyā sedesuṃ. So bhikkhu kālamakāsi. … pe … So bhikkhu na kālamakāsi. Tesaṃ kukkuccaṃ ahosi … pe … “anāpatti, bhikkhave, pārājikassa; āpatti thullaccayassā”ti. (34–‍35)

Tena kho pana samayena aññatarassa bhikkhuno sīsābhitāpo hoti. Tassa bhikkhū natthuṃ adaṃsu. So bhikkhu kālamakāsi. Tesaṃ kukkuccaṃ ahosi … pe … “anāpatti, bhikkhave, ­namara­ṇādhip­pāyassā”ti. (36)

Tena kho pana samayena aññatarassa bhikkhuno sīsābhitāpo hoti. Tassa bhikkhū maraṇādhippāyā natthuṃ adaṃsu. So bhikkhu kālamakāsi … pe … so bhikkhu na kālamakāsi. Tesaṃ kukkuccaṃ ahosi … pe … “anāpatti, bhikkhave, pārājikassa; āpatti thullaccayassā”ti. (37–‍38)

Tena kho pana samayena aññataro bhikkhu gilāno hoti. Taṃ bhikkhū sambāhesuṃ. So bhikkhu kālamakāsi. Tesaṃ kukkuccaṃ ahosi … pe … “anāpatti, bhikkhave, ­namara­ṇādhip­pāyassā”ti. (39)

Tena kho pana samayena aññataro bhikkhu gilāno hoti. Taṃ bhikkhū maraṇādhippāyā sambāhesuṃ. So bhikkhu kālamakāsi … pe … so bhikkhu na kālamakāsi. Tesaṃ kukkuccaṃ ahosi … pe … “anāpatti, bhikkhave, pārājikassa; āpatti thullaccayassā”ti. (40–‍41)

Tena kho pana samayena aññataro bhikkhu gilāno hoti. Taṃ bhikkhū nhāpesuṃ. So bhikkhu kālamakāsi. Tesaṃ kukkuccaṃ ahosi … pe … “anāpatti, bhikkhave, ­namara­ṇādhip­pāyassā”ti. (42)

Tena kho pana samayena aññataro bhikkhu gilāno hoti. Taṃ bhikkhū maraṇādhippāyā nhāpesuṃ. So bhikkhu kālamakāsi … pe … so bhikkhu na kālamakāsi. Tesaṃ kukkuccaṃ ahosi … pe … “anāpatti, bhikkhave, pārājikassa; āpatti thullaccayassā”ti. (43–‍44)

Tena kho pana samayena aññataro bhikkhu gilāno hoti. Taṃ bhikkhū telena abbhañjiṃsu. So bhikkhu kālamakāsi. Tesaṃ kukkuccaṃ ahosi … pe … “anāpatti, bhikkhave, ­namara­ṇādhip­pāyassā”ti. (45)

Tena kho pana samayena aññataro bhikkhu gilāno hoti. Taṃ bhikkhū maraṇādhippāyā telena abbhañjiṃsu. So bhikkhu kālamakāsi … pe … so bhikkhu na kālamakāsi. Tesaṃ kukkuccaṃ ahosi … pe … “anāpatti, bhikkhave, pārājikassa; āpatti thullaccayassā”ti. (46–‍47)

Tena kho pana samayena aññataro bhikkhu gilāno hoti. Taṃ bhikkhū uṭṭhāpesuṃ. So bhikkhu kālamakāsi. Tesaṃ kukkuccaṃ ahosi … pe … “anāpatti, bhikkhave, ­namara­ṇādhip­pāyassā”ti. (48)

Tena kho pana samayena aññataro bhikkhu gilāno hoti. Taṃ bhikkhū maraṇādhippāyā uṭṭhāpesuṃ. So bhikkhu kālamakāsi … pe … so bhikkhu na kālamakāsi. Tesaṃ kukkuccaṃ ahosi … pe … “anāpatti, bhikkhave, pārājikassa; āpatti thullaccayassā”ti. (49–‍50)

Tena kho pana samayena aññataro bhikkhu gilāno hoti. Taṃ bhikkhū nipātesuṃ. So bhikkhu kālamakāsi. Tesaṃ kukkuccaṃ ahosi … pe … “anāpatti, bhikkhave, ­namara­ṇādhip­pāyassā”ti. (51)

Tena kho pana samayena aññataro bhikkhu gilāno hoti. Taṃ bhikkhū maraṇādhippāyā nipātesuṃ. So bhikkhu kālamakāsi … pe … so bhikkhu na kālamakāsi. Tesaṃ kukkuccaṃ ahosi … pe … “anāpatti, bhikkhave, pārājikassa; āpatti thullaccayassā”ti. (52–‍53)

Tena kho pana samayena aññataro bhikkhu gilāno hoti. Tassa bhikkhū annaṃ adaṃsu. So bhikkhu kālamakāsi. Tesaṃ kukkuccaṃ ahosi … pe … “anāpatti, bhikkhave, ­namara­ṇādhip­pāyassā”ti. (54)

Tena kho pana samayena aññataro bhikkhu gilāno hoti. Tassa bhikkhū maraṇādhippāyā annaṃ adaṃsu. So bhikkhu kālamakāsi … pe … so bhikkhu na kālamakāsi. Tesaṃ kukkuccaṃ ahosi … pe … “anāpatti, bhikkhave, pārājikassa; āpatti thullaccayassā”ti. (55–‍56)

Tena kho pana samayena aññataro bhikkhu gilāno hoti. Tassa bhikkhu pānaṃ adaṃsu. So bhikkhu kālamakāsi. Tesaṃ kukkuccaṃ ahosi … pe … “anāpatti, bhikkhave, ­namara­ṇādhip­pāyassā”ti. (57)

Tena kho pana samayena aññataro bhikkhu gilāno hoti. Tassa bhikkhū maraṇādhippāyā pānaṃ adaṃsu. So bhikkhu kālamakāsi … pe … so bhikkhu na kālamakāsi. Tesaṃ kukkuccaṃ ahosi … pe … “anāpatti, bhikkhave, pārājikassa; āpatti thullaccayassā”ti. (58–‍59)

Tena kho pana samayena aññatarā itthī pavutthapatikā jārena gabbhinī hoti. Sā kulūpakaṃ bhikkhuṃ etadavoca—“iṅghāyya, gabbhapātanaṃ jānāhī”ti. “Suṭṭhu, bhaginī”ti tassā gabbhapātanaṃ adāsi. Dārako kālamakāsi. Tassa kukkuccaṃ ahosi … pe … “āpattiṃ tvaṃ, bhikkhu, āpanno pārājikan”ti. (60)

Tena kho pana samayena aññatarassa purisassa dve pajāpatiyo honti—ekā vañjhā, ekā vijāyinī. Vañjhā itthī kulūpakaṃ bhikkhuṃ etadavoca—“sace sā, bhante, vijāyissati sabbassa kuṭumbassa issarā bhavissati. Iṅghāyya, tassā gabbhapātanaṃ jānāhī”ti. “Suṭṭhu, bhaginī”ti tassā gabbhapātanaṃ adāsi. Dārako kālamakāsi, mātā na kālamakāsi. Tassa kukkuccaṃ ahosi … pe … “āpattiṃ tvaṃ, bhikkhu, āpanno pārājikan”ti. (61)

Tena kho pana samayena aññatarassa purisassa dve pajāpatiyo honti—ekā vañjhā, ekā vijāyinī. Vañjhā itthī kulūpakaṃ bhikkhuṃ etadavoca—“sace sā, bhante, vijāyissati sabbassa kuṭumbassa issarā bhavissati. Iṅghāyya, tassā gabbhapātanaṃ jānāhī”ti. “Suṭṭhu, bhaginī”ti tassā gabbhapātanaṃ adāsi. Mātā kālamakāsi, dārako na kālamakāsi. Tassa kukkuccaṃ ahosi … pe … “anāpatti, bhikkhu, pārājikassa; āpatti thullaccayassā”ti. (62)

Tena kho pana samayena aññatarassa purisassa dve pajāpatiyo honti—ekā vañjhā, ekā vijāyinī. Vañjhā itthī kulūpakaṃ bhikkhuṃ etadavoca—“sace sā, bhante, vijāyissati sabbassa kuṭumbassa issarā bhavissati. Iṅghāyya, tassā gabbhapātanaṃ jānāhī”ti. “Suṭṭhu, bhaginī”ti tassā gabbhapātanaṃ adāsi. Ubho kālamakaṃsu … pe … ubho na kālamakaṃsu. Tassa kukkuccaṃ ahosi … pe … “anāpatti, bhikkhu, pārājikassa; āpatti thullaccayassā”ti. (63–‍64)

Tena kho pana samayena aññatarā gabbhinī itthī kulūpakaṃ bhikkhuṃ etadavoca— “iṅghāyya, gabbhapātanaṃ jānāhī”ti. “Tena hi, bhagini, maddassū”ti. Sā maddāpetvā gabbhaṃ pātesi. Tassa kukkuccaṃ ahosi … pe … “āpattiṃ tvaṃ, bhikkhu, āpanno pārājikan”ti. (65)

Tena kho pana samayena aññatarā gabbhinī itthī kulūpakaṃ bhikkhuṃ etadavoca— “iṅghāyya, gabbhapātanaṃ jānāhī”ti. “Tena hi, bhagini, tāpehī”ti. Sā tāpetvā gabbhaṃ pātesi. Tassa kukkuccaṃ ahosi … pe … “āpattiṃ tvaṃ, bhikkhu, āpanno pārājikan”ti. (66)

Tena kho pana samayena aññatarā vañjhā itthī kulūpakaṃ bhikkhuṃ etadavoca— “iṅghāyya, bhesajjaṃ jānāhi yenāhaṃ vijāyeyyan”ti. “Suṭṭhu, bhaginī”ti tassā bhesajjaṃ adāsi. Sā kālamakāsi. Tassa kukkuccaṃ ahosi … pe … “anāpatti, bhikkhu, pārājikassa; āpatti dukkaṭassā”ti. (67)

Tena kho pana samayena aññatarā vijāyinī itthī kulūpakaṃ bhikkhuṃ etadavoca— “iṅghāyya, bhesajjaṃ jānāhi yenāhaṃ na vijāyeyyan”ti. “Suṭṭhu, bhaginī”ti tassā bhesajjaṃ adāsi. Sā kālamakāsi. Tassa kukkuccaṃ ahosi … pe … “anāpatti, bhikkhu, pārājikassa; āpatti dukkaṭassā”ti. (68)

Tena kho pana samayena chabbaggiyā bhikkhū satta­rasa­vaggi­yaṃ bhikkhuṃ aṅguli­patoda­kena hāsesuṃ. So bhikkhu uttanto anassāsako kālamakāsi. Tesaṃ kukkuccaṃ ahosi … pe … “anāpatti, bhikkhave, pārājikassā”ti. (69)

Tena kho pana samayena satta­rasa­vaggiyā bhikkhū chabbaggiyaṃ bhikkhuṃ kammaṃ karissāmāti ottharitvā māresuṃ. Tesaṃ kukkuccaṃ ahosi … pe … “anāpatti, bhikkhave, pārājikassā”ti. (70)

Tena kho pana samayena aññataro bhūtavejjako bhikkhu yakkhaṃ jīvitā voropesi. Tassa kukkuccaṃ ahosi … pe … “anāpatti, bhikkhu, pārājikassa; āpatti thullaccayassā”ti. (71)

Tena kho pana samayena aññataro bhikkhu aññataraṃ bhikkhuṃ vāḷa­yak­kha­vihāraṃ pāhesi. Taṃ yakkhā jīvitā voropesuṃ. Tassa kukkuccaṃ ahosi … pe … “anāpatti, bhikkhu, ­namara­ṇādhip­pāyassā”ti. (72)

Tena kho pana samayena aññataro bhikkhu maraṇādhippāyo aññataraṃ bhikkhuṃ vāḷa­yak­kha­vihāraṃ pāhesi. Taṃ yakkhā jīvitā voropesuṃ … pe … taṃ yakkhā jīvitā na voropesuṃ. Tassa kukkuccaṃ ahosi … pe … “anāpatti, bhikkhu, pārājikassa; āpatti thullaccayassā”ti. (73–‍74)

Tena kho pana samayena aññataro bhikkhu aññataraṃ bhikkhuṃ vāḷakantāraṃ pāhesi. Taṃ vāḷā jīvitā voropesuṃ. Tassa kukkuccaṃ ahosi … pe … “anāpatti, bhikkhu, ­namara­ṇādhip­pāyassā”ti. (75)

Tena kho pana samayena aññataro bhikkhu maraṇādhippāyo aññataraṃ bhikkhuṃ vāḷakantāraṃ pāhesi. Taṃ vāḷā jīvitā voropesuṃ … pe … taṃ vāḷā jīvitā na voropesuṃ. Tassa kukkuccaṃ ahosi … pe … “anāpatti, bhikkhu, pārājikassa; āpatti thullaccayassā”ti. (76–‍77)

Tena kho pana samayena aññataro bhikkhu aññataraṃ bhikkhuṃ corakantāraṃ pāhesi. Taṃ corā jīvitā voropesuṃ. Tassa kukkuccaṃ ahosi … pe … “anāpatti, bhikkhu, ­namara­ṇādhip­pāyassā”ti. (78)

Tena kho pana samayena aññataro bhikkhu maraṇādhippāyo aññataraṃ bhikkhuṃ corakantāraṃ pāhesi. Taṃ corā jīvitā voropesuṃ … pe … taṃ corā jīvitā na voropesuṃ. Tassa kukkuccaṃ ahosi … pe … “anāpatti, bhikkhu, pārājikassa; āpatti thullaccayassā”ti. (79–‍80)

Tena kho pana samayena aññataro bhikkhu taṃ maññamāno taṃ jīvitā voropesi … pe … taṃ maññamāno aññaṃ jīvitā voropesi … pe … aññaṃ maññamāno taṃ jīvitā voropesi … pe … aññaṃ maññamāno aññaṃ jīvitā voropesi. Tassa kukkuccaṃ ahosi … pe … “āpattiṃ tvaṃ, bhikkhu, āpanno pārājikan”ti. (81–‍84)

Tena kho pana samayena aññataro bhikkhu amanussena gahito hoti. Aññataro bhikkhu tassa bhikkhuno pahāraṃ adāsi. So bhikkhu kālamakāsi. Tassa kukkuccaṃ ahosi … pe … “anāpatti, bhikkhu, ­namara­ṇādhip­pāyassā”ti. (85)

Tena kho pana samayena aññataro bhikkhu amanussena gahito hoti. Aññataro bhikkhu maraṇādhippāyo tassa bhikkhuno pahāraṃ adāsi. So bhikkhu kālamakāsi … pe … so bhikkhu na kālamakāsi. Tassa kukkuccaṃ ahosi … pe … “anāpatti, bhikkhu, pārājikassa; āpatti thullaccayassā”ti. (86–‍87)

Tena kho pana samayena aññataro bhikkhu kal­yāṇa­kammassa saggakathaṃ kathesi. So adhimutto kālamakāsi. Tassa kukkuccaṃ ahosi … pe … “anāpatti, bhikkhu, ­namara­ṇādhip­pāyassā”ti. (88)

Tena kho pana samayena aññataro bhikkhu maraṇādhippāyo kal­yāṇa­kammassa saggakathaṃ kathesi. So adhimutto kālamakāsi … pe … so adhimutto na kālamakāsi. Tassa kukkuccaṃ ahosi … pe … “anāpatti, bhikkhu, pārājikassa; āpatti thullaccayassā”ti. (89–‍90)

Tena kho pana samayena aññataro bhikkhu nerayikassa nirayakathaṃ kathesi. So uttasitvā kālamakāsi. Tassa kukkuccaṃ ahosi … pe … “anāpatti, bhikkhu, ­namara­ṇādhip­pāyassā”ti. (91)

Tena kho pana samayena aññataro bhikkhu maraṇādhippāyo nerayikassa nirayakathaṃ kathesi. So uttasitvā kālamakāsi … pe … so uttasitvā na kālamakāsi. Tassa kukkuccaṃ ahosi … pe … “anāpatti, bhikkhu, pārājikassa; āpatti thullaccayassā”ti. (92–‍93)

Tena kho pana samayena āḷavakā bhikkhū navakammaṃ karontā rukkhaṃ chindanti. Aññataro bhikkhu aññataraṃ bhikkhuṃ etadavoca—“āvuso, atraṭṭhito chindāhī”ti. Taṃ tatraṭṭhitaṃ chindantaṃ rukkho ottharitvā māresi. Tassa kukkuccaṃ ahosi … pe … “anāpatti, bhikkhu, ­namara­ṇādhip­pāyassā”ti. (94)

Tena kho pana samayena āḷavakā bhikkhū navakammaṃ karontā rukkhaṃ chindanti. Aññataro bhikkhu maraṇādhippāyo aññataraṃ bhikkhuṃ etadavoca—“āvuso, atraṭṭhito chindāhī”ti. Taṃ tatraṭṭhitaṃ chindantaṃ rukkho ottharitvā māresi … pe … rukkho ottharitvā na māresi. Tassa kukkuccaṃ ahosi … pe … “anāpatti, bhikkhu, pārājikassa; āpatti thullaccayassā”ti. (95–‍96)

Tena kho pana samayena chabbaggiyā bhikkhū dāyaṃ ālimpesuṃ; manussā daḍḍhā kālamakaṃsu. Tesaṃ kukkuccaṃ ahosi … pe … “anāpatti, bhikkhave, ­namara­ṇādhip­pāyassā”ti. (97)

Tena kho pana samayena chabbaggiyā bhikkhū maraṇādhippāyā dāyaṃ ālimpesuṃ. Manussā daḍḍhā kālamakaṃsu … pe … manussā daḍḍhā na kālamakaṃsu. Tesaṃ kukkuccaṃ ahosi … pe … “anāpatti, bhikkhave, pārājikassa; āpatti thullaccayassā”ti. (98–‍99)

Tena kho pana samayena aññataro bhikkhu āghātanaṃ gantvā coraghātaṃ etadavoca— “āvuso, māyimaṃ kilamesi. Ekena pahārena jīvitā voropehī”ti. “Suṭṭhu, bhante”ti ekena pahārena jīvitā voropesi. Tassa kukkuccaṃ ahosi … pe … “āpattiṃ tvaṃ, bhikkhu, āpanno pārājikan”ti. (100)

Tena kho pana samayena aññataro bhikkhu āghātanaṃ gantvā coraghātaṃ etadavoca— “āvuso, māyimaṃ kilamesi. Ekena pahārena jīvitā voropehī”ti. So—“nāhaṃ tuyhaṃ vacanaṃ karissāmī”ti taṃ jīvitā voropesi. Tassa kukkuccaṃ ahosi … pe … “anāpatti, bhikkhu, pārājikassa; āpatti dukkaṭassā”ti. (101)

Tena kho pana samayena aññataro puriso ñātighare ­hattha­pādac­chinno ñātakehi samparikiṇṇo hoti. Aññataro bhikkhu te manusse etadavoca—“āvuso, icchatha imassa maraṇan”ti? “Āma, bhante, icchāmā”ti. “Tena hi takkaṃ pāyethā”ti. Te taṃ takkaṃ pāyesuṃ. So kālamakāsi. Tassa kukkuccaṃ ahosi … pe … “āpattiṃ tvaṃ, bhikkhu, āpanno pārājikan”ti. (102)

Tena kho pana samayena aññataro puriso kulaghare ­hattha­pādac­chinno ñātakehi samparikiṇṇo hoti. Aññatarā bhikkhunī te manusse etadavoca—“āvuso, icchatha imassa maraṇan”ti? “Āmāyye, icchāmā”ti. “Tena hi loṇasovīrakaṃ pāyethā”ti. Te taṃ loṇasovīrakaṃ pāyesuṃ. So kālamakāsi. Tassā kukkuccaṃ ahosi … pe …. Atha kho sā bhikkhunī bhikkhunīnaṃ etamatthaṃ ārocesi. Bhikkhuniyo bhikkhūnaṃ etamatthaṃ ārocesuṃ. Bhikkhū bhagavato etamatthaṃ ārocesuṃ. “Āpattiṃ sā, bhikkhave, bhikkhunī āpannā pārājikan”ti. (103)

Tatiya­pā­rāji­kaṃ samattaṃ